![]() ![]() At present they use the word infernus to convey the idea that all sinners are in some place outside of heaven, and that, on account of their different personal qualities, they are divided into different classes, which have nothing in common except their exclusion from the happiness of heaven, and therefore divide these abdita receptacula (Augustine. According to this theory, until the coming of Christ, the souls of all departed were, without exception, sent into the place of punishment, or infernus, as is (according to Romish views) still the case with those who die without having arrived at perfection, or with some penance still to be performed for sin. This doctrine was first advanced by pope Benedict XII, and afterwards sanctioned by the Council of Florence (Perrone, 5:213). Romans 1:2, 7) since then they have been permanently open to all perfect saints. According to the Roman Catholic view, until Christ's death and resurrection, which constituted the decisive moments of the work of redemption, the doors of heaven were closed to all (Catech. Hell is placed lowest, purgatory next, then limbus for infants and finally is enumerated a place for those who died before the advent of Christ. Besides these she enumerates limbus infantum the department for infants limbus patrum, the department of the fathers and purgatory. Heaven is the residence of the holy, and hell of the finally damned. There are five places to which the Church of Rome consigns departed spirits. Limbo Or Limbus meaning a border or department, is used by Romanists as the name of the place of some of the departed, which the schoolmen who first held this doctrine (see below) believed to be situated on the limb, i.e., the edge or border of hell.
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